Passion for the rest of us: a Moderate Manifesto

Somewhere along the way, in a polarized political system, “being passionate” and “having extreme views” have become more and more synonymous. Passionate moderatism sounds nearly as oxymoronic as compassionate conservatism did some years back as a Bush-era slogan. But conservatives can be compassionate, and I want to contend that moderates can be passionate.

A story

My high school US History teacher, the beloved-and-moustached rabble-rouser that he was, repeatedly told our class: “Be conservative. Be liberal. Be whatever, but whatever the case don’t be a boring ol’ moderate.” When former President Bill Clinton came to visit Mac High in order to rally support for Hillary’s presidential candidacy, I remember a number of my politically-minded friends saying how stupid it was to not join either party. “Why would anyone sacrifice their primary vote?”

When I went to register to vote, however, I could not bring myself to join any party. Perhaps I was torn between my conservative evangelical subculture and my liberal Pacific Northwest context. Perhaps it did not help that I was reading Henrik Ibsen’s An Enemy of the People for 12th Grade English Literature. The third parties were even more extreme and even less effective, and I could not register as an Independent because Oregon actually has an Independent Party and so I was, and still am, designated as “Not affiliated with any political party.”

(Interesting tangent: my first jobs out of high school would be helping non-profits use a particular piece of content-publishing software that Independent Party chair Sal Peralta had implemented but could no longer maintain because he was now the Independent Party chair. It just so happened that I had to use that same software for my journalism class.)

I did not feel like I was transcending the fray. Instead, I simply could not find a political ideology, much less a party, that matched my sense of society-level right-and-wrong. When that new-fangled-Myspace-called-Facebook would later ask me for my Political Views, I typed in “Moderate,” and, upon further tongue-in-cheek reflection on my own indecisiveness, added “…sort of.”

Moderate Manifesto

The state of things

It was not that I did not care. It was just that I did not know. My undergrad electives and eventually my major were, in many ways, about figuring out these strange and confusing things for myself. Surprisingly to myself, instead of falling towards either side, I found myself going more firmly to the center. If I was indecisively moderate in 2008, I was decisively moderate in 2012.

Sadly, I also came to realize, moderates are castigated by the Republican party. They do exist, but none of them are in power: Bob Inglis, Colin Powell, Jon Huntsman, Olympia Snowe, and back in the day Mark Hatfield. In 2012, Moderate Mitt was forced into playing a losing charade of being Right-wing Romney. The Democrats don’t have this problem: they welcome moderates, and their current standard-bearer is actually rather moderate himself. I do hope the GOP opens up towards moderates before the next election cycle, not because I am a party loyalist, but because I like having more than one choice at the ballot.

For that to happen, of course, moderates need to start causing a bit more of a ruckus.

Standing up is hard enough. You do not wish to offend anyone. Furthermore, as a moderate, it can often feel like standing up takes place on a tightrope. But if that’s where the common ground is, let’s be fine with that, because if we fall off we’ll end up in the safety net of common sense.

A Moderate Manifesto

There is some substance, I think, to being a moderate that is greater than simply adding up the numbers and finding the average between two sides. For the past many years, I have being trying to work out what being moderate means for me. I publish these ideas, like almost anything else I publish, not because I know I am right but because if I keep these to myself I will never have to face the possibility of being wrong.

With that said:

  1. Government exists because of the reality of public life.

    I don’t buy the liberal vision that we can govern our way into utopia, but neither do I feel comfortable with the conservative claim that government is a necessary evil. My starting point, as far as legitimate government, is this: just as individuals have worries and aspirations, groups also have worries and aspirations. Politics is one (but not the only) way we can address the worries and aspirations as a society-sized group.

  2. Opposed to big government or small government, government in the right amount.

    Government cannot solve all problems, nor would we want it to. But there are some things it does really well. And (take healthcare for example) there are some things it does only slightly better or slightly worse than the private sector, and while we can have a decent conversation about these things we need not go crazy as if it were a life-or-death situation.

  3. Cultural compatibility of government.

    Because the legitimacy of government is based in the reality of public life, the government system should be culturally compatible with the society it represents (i.e. there may be greater distribution of wealth in Sweden than the United States, but the Swedes also value the concept of lagom). In other words: there is no god-given, time-proof, platonic ideal or rationally supreme form of government.

  4. Let ideas be held in tension.

    If we do cultural compatibility in a multicultural society, there are going to be problems. 49%, or even 4.9%, of the population can have a legitimate concern worth listening to. The ideal character of any place, instead of being domination by some, should be participation by all. As much as it possible, a moderate seeks to achieve this.

  5. Delegate and trust.

    We trust doctors with our bodies (despite the reality of malpractice), we should be able to trust politicians with our societies (despite the reality of corruption). That said, being an expert in one area does not make one an expert in all. If the scientists say global warming is happening, or economists say a debt ceiling is a bad idea, or a minority group says some oppressive force is asserting itself upon their people, politicians should shut up and listen.

  6. Live up to our potential as a society.

    This might sound a bit backwards to American ears, but as a nation, we shouldn’t strive to be the “best in the world” but the “best that we can be.”  Competition is a good thing, but reckless comparison is destructive. We can focus on our own problems and potential and still celebrate the victories of others (with a healthy dose of good-hearted jealousy, of course).

  7. Do not find purpose in a political ideology.

    This is much a spiritual issue as a political one. Too many people, I fear, in the fragmentation of vacuous postmodern society, have traded their religions and other good convictions for the half-assed metanarratives that are contemporary political ideologies. As a moderate, I can tolerate (and perhaps even celebrate) the fact that you may be a Tea Partier or a Marxist or anything along those lines. But please, at the end of the day, be something more than that as well.

high wire 3” by Graeme Maclean, used under a Creative Commons Attribution 2.0 Generic license.

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Passion for the rest of us: a Moderate Manifesto

2 thoughts on “Passion for the rest of us: a Moderate Manifesto

  1. Two realities of my interaction with this post: I had to look up what “lagom” is. And of course Sweden fits in to the conversation.

    Initial Thoughts:
    1) “Just as individuals have worries and aspirations, so do groups have worries and aspirations.” Group aspirations don’t happen within a vacuum. Individual aspirations exist within group aspirations, which complicates matters further.

    2) Some of these issues, like health care (as you mentioned) are literally life or death for people and should really be treated as such. I could go on and on here…

    3) Agreed.

    4) “Let ideas be held in tension.” This is precious, but difficult to live out in practice. We live in a culture where politicians are constantly trying to lessen the tension. I have the beautiful work of creating more tension. Let tension reign.

    5) I think we look up to politicians too much. To be honest, they should be puppets of those that voted for them, no? They should be held accountable to the people. I feel like this only works in theory. No constructive thoughts here…

    6) Enjoyed

    7) At the end of the day, be something more than an idea. Love it.

    1. 1) Yes. Now that I think about what in the world I wrote here, I might of included some language that suggested the aspirations of the group does not override the rights of the individual – that is, utopia for all but one is not really a utopia at all.

      2) I probably should of used an example other than health care when talking about it not being a life or death issue. I just am so sick of the GOP’s no-compromise war versus the Affordable Care Act that even their legitimate arguments have begun to sound like whining. So sick even, that I’ve begun to mix my metaphors.

      5) Accountable, yes; puppet, no. (Neither do I like the hero-worship extreme though.) Granted, I haven’t engaged with Chicago politics at the level you have, but I still have hope that we can give someone (who has earned our trust) a fistful of power and expect that they do good things with it while we are not looking. I know I have to keep an open mind, but I eagerly desire a world where trust means something, even in the face of power and money and the other vices. Eager enough that I am willing to be proven wrong, and embarrassingly so, in the end.

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